Logic of Days of Creation
I.
The Generations.
1.
The first day: the
generations of the heaven and the earth (Gen 2:4), the book of life of the Lamb
(Rev 13:8, Rev 31:27), the book of the generations of Adam (Gen 5:1) and the
generations of Noah (Gen 6:9).
a.
These are the generations of the heavens and of the earth when they were
created, in the day that the LORD God made the earth and the heavens, before
every plant and every herb of the field was in the earth; before the LORD God
had caused it to rain upon the earth, when there was not a man to till the
ground.
b.
The generations of the heaven
and the earth were made by the word of the LORD; and all the host of them by
the breath of his mouth (Psa 33:6) and by faith alone, lived.
c.
Lucifer denied his faith and
corrupted the Creation. The earth was without form and void; and darkness was
upon the face of the deep.
d.
God created man from the
waters of the deep, giving faith another beginning to light the heaven and the earth of the
Creation of God.
2.
The Holy Spirit created man
from the waters, and there went up a mist that watered the whole face of the
ground, and the LORD God formed man from the dust of the ground. By faith
alone, man lived and walked with God in the garden in Eden, in the day when man
was created and made.
a.
But Adam lost his faith,
hearkened unto the voice of his wife and ate of the tree of the knowledge of
good and evil. The earth was without form, and void;
and darkness was upon the face of the deep, and their earthly tabernacle
dissolved and they knew that they were naked (Gen 3:5, 2 Cr 5:3). And on this
first day, Adam shalt surely die.
b.
And the LORD God said,
“Behold, the man is become as one of us, to know good and evil: and now, lest
he put forth his hand, and take also of the tree of life, and eat, and live
forever”.
c.
In order to redeem the flesh
to God, there must be a sacrifice of one righteous in the eyes of the LORD. The
Lord from heaven became flesh: a Lamb slain for sin. The sacrifice fulfilled, on
the third day did live again. The flesh is redeemed unto God spiritually from
the foundation of the world.
3.
There is life in the Word and
the life is the light of men, as it is written in the book of life of the Lamb
from the foundation of the world; and God saw that it was good.
a.
Adam, could not put forth his
hand, and take also of the tree of life, and eat, and live for ever. Now burdened
by that written in the book of the generations of Adam, the ground was cursed
for Adam’s sake and in sorrow shall he eat of it all the days of his life;
thorns also and thistles shall it bring forth to him; and he shall eat the herb
of the field. In the sweat of his face shall he eat bread, till he returns to
the ground; for out of it was he taken: “for dust thou art, and unto dust shalt
thou return”.
b.
And so it is written, the
first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and
afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is
the earthy, such are they also that
are earthy: and as is the heavenly,
such are they also that are heavenly.
And as we have borne the image of the earthy, we shall also bear the image of
the heavenly (I Cr 15:45-49). Thus, the first man Adam comes forth, as it is
written in the book of the generations of Adam, and he died.
c.
These are the generations of Noah: Noah was a
just man and perfect in his
generations, and Noah walked with God
and Noah found grace in the eyes of the LORD. Noah begat three sons, Shem, Ham,
and Japheth; the earth also was corrupt before God, and the earth was filled
with violence.
d.
God said that he would
destroy all flesh, wherein is the breath of life, from under the heaven with a flood of
waters upon the earth, but with Noah and his generations he would establish his
covenant.
e.
God commanded Noah to build
an ark. Noah and all that were with him were commanded to go into the ark.
4.
The second day
and
the corruption of the earth must be cleansed. With ark, God divided the waters which
were under the firmament from the waters which were above the firmament.
a.
By the waters of the Lamb,
all life was destroyed with a flood upon the earth and only Noah remained alive
and they that were with him in the ark and the flood of waters prevailed not
upon the earth.
b.
The flood ended and The names of the generations of Noah were written into the
book of life of the Lamb from the foundation of the world.
5.
The third day. God gathered
the waters under the heaven together, and Noah and the generations of the sons
of Noah walk out of the ark onto dry land.
a.
God established his covenant
with Noah and the generations of the sons of Noah.
b.
And the earth brought forth grass, and herb
yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God
saw that it was good. (Gen 1:12 KJV).
The sons of Noah were given every green herb and every moving thing that
liveth, for meat (Gen 9:3-4). But every tree, in which is fruit of a tree
yielding seed is not included as meat. They shall eat
the herb of the field and in the sweat of their face shall they eat bread
because man has yet to be redeemed by the blood.
c.
God gave his covenant to Abraham and his seed in their generation
(Gen 17:9) and the Lamb is risen.
6.
The
fourth day and fourth part of the earth; and God saw that it was good (Rev
6:8).
a.
The
book of the generation of Jesus Christ the son of Abraham and the son of David
(Mat 1:1).
b.
In order for man to return to
the garden and also take of the tree of life, and eat, and live forever, there
must be a sacrifice of one sinless in the eyes of the LORD. The Lord from
heaven became flesh, gave his life on the cross and within three days did live
again. The sacrifice fulfilled, man is redeemed and the Lord will return with
power and glory.
c.
On Good Friday Jesus gave his
sinless blood offering on the cross at Calvary, remained dead Holy Saturday and
rose again Easter Sunday according to the Scriptures. Jesus taketh away the sin
of the world (Jhn 1:29) and destroyed the temple that is made with hands, and
within three days built another made without hands (Mar 14:58).
d.
Therefore by the
offense of one judgment came upon all men unto condemnation; even so by the
righteousness of one the free gift came upon all men unto justification of
life.
e.
So Christ was once offered to
bear the sins of many; and unto them that look for him shall he appear the
second time without sin unto salvation (Hbr 9:28).
f.
Looking
unto Jesus the author and finisher of our faith; who for the joy that was set before him
endured the cross, despising the shame, and is set down at the right hand of
the throne of God (Hbr 12:2).
g.
As it is written in the book
of life of the Lamb; for there the LORD commanded the blessing, even life for evermore (Psa 133:3).
7.
The seven angels of the Spirit of God sounded the seven trumpets,
beginning the second coming of Jesus Christ, the Son of man sitting on the
right hand of power, and coming in the clouds of heaven with power and great
glory.
And in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to his
servants the prophets (Rev 10:7). And heaven opened, and behold a white horse;
and he that sat upon him was called
Faithful and True, and in righteousness he doth judge
and make war (Rev 19:11). His eyes were
as a flame of fire, and on his head were
many crowns; and he had a name written, that no man knew, but he himself (Rev 19:12). And he was clothed with a vesture dipped in
blood: and his name is called The Word of God (Rev 19:13).
8.
The fifth day and an angel
from heaven, having the key to the bottomless pit and a great chain in his
hand. And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and bound him a thousand years, and cast him in the bottomless pit, and
shut him up, and set a seal upon him, that he should deceive the nations no
more, till the thousand years should be fulfilled: and after that he must be
loosed a little season.
There
are thrones, and they sat upon them, and judgment was given unto them: and the
souls of them that were beheaded for the witness of Jesus, and for the word of
God, and which had not worshipped the beast, neither his image, neither had
received his mark upon their
foreheads, or in their hands; and they lived and reigned with Christ a thousand
years. The first resurrection of the beloved of Jesus Christ, those who gave
their lives for the witness of Jesus, and for the Word of God, and which had
not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in
their hands; and they lived and reigned with Christ a thousand years. But the
rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
And God said, “Let the waters (the beloved of Christ) bring forth
abundantly the moving creature that hath life and fowl that may fly above the
earth in the open firmament of heaven.” And God created great sea monsters, and
every living creature that moveth, which the waters brought forth abundantly,
after their kind, and every winged fowl after his kind; and God saw that it was good.
9.
The Sixth day.
When the thousand years are expired, Satan shall be loosed out of his prison,
and shall go out to deceive the nations which are in the four quarters of the
earth, Gog and Magog, to gather them together to battle; the number of whom is as the sand of the sea.
The great day of his wrath is come;
and who shall be able to stand? And the dead, small and
great, stand before God; and the books are
opened; and another book opened, which is the
book of life of the Lamb; and the dead are
judged out of those things which were written in the books, according to their
works. And the sea gave up the dead which were in it;
and death and hell delivered up the dead which were in them; and they are
judged every man according to their works. And death and hell are cast into the
lake of fire. This is the second death. And whosoever is not found written in
the book of life of the Lamb is cast
into the lake of fire.
And God let the earth bring
forth living creatures after his kind, and it was so. And God made the beast of the earth after his kind and
cattle after their kind, and every thing that
creepeth upon the earth after his kind; and God saw that it was good. And God made
man in his image, after the likeness of the Father Son Holy Ghost; and let them
have dominion over all living creatures.
So God
made man as he had created him, male and female in the image of God. And God
blessed them, and said for them to be fruitful, and multiply, and replenish the
earth, and subdue it; and have dominion over every living thing that moveth
upon the earth.
God gave man
every herb bearing seed, upon the face of all the earth, and every tree, in
which is fruit of a tree yielding
seed; for meat. But strong meat belongs to them that are of full
age, who by reason of use have their
senses exercised to discern both good and evil.
And a
great multitude, which no man could number, stand before the throne, and before
the Lamb. These are they which came out of great tribulation, and they are
sealed and are before the throne of God, and serve him day and night in his
temple; and he that sitteth on the throne dwells
among them, and they shall hunger no more, neither thirst anymore; neither
shall the sun light on them, nor any heat. For the Lamb which is in the midst
of the throne shall feed them, and shall lead them unto living fountains of
waters.; and God shall wipe away all tears from their eyes.
There is a new heaven and a
new earth: for the first heaven and the first earth, made in the fourth day,
will pass0 away; and there will be no more sea. And
there is a pure river of water of life, clear as crystal, proceeding out of the
throne of God and of the Lamb. In the midst of the
street of it, and on either side of the river, is there the tree of life, which
bears twelve manner of fruits, and yields her fruit every month; and the leaves
of the tree is for the healing of the nations. And the
Spirit and the bride say, “Come.” And let him that heareth say, “Come.” And let
him that is athirst come. And whosoever will, let him take the water of life
freely.
And
there shall be no more curse; but the throne of God
and of the Lamb shall be in it; and his
servants shall serve him; and they shall see his face; and his name shall be in
their foreheads; and they shall reign forever and ever. These
sayings are faithful and true; the
LORD God of the holy prophets sent his angel to shew unto his servants the
things which must shortly be done.
And the holy city, New
Jerusalem, coming down from God out of heaven, prepared as a bride adorned for
her husband. And the tabernacle of God is with men, and he will dwell with
them, and they shall be his people, and God himself shall be with them, and be
their God. And God shall wipe away all tears from their eyes; and there shall
be no more death, neither sorrow, nor crying, neither shall there be any more
pain; for the former things are passed away.”
And no temple therein; for the LORD God Almighty and the Lamb are
the temple of it. And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God does lighten it, and the Lamb is the light thereof. And there should
be time no longer.
And
to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is
life, he has given, every green herb for meat; and it was so.
And God saw everything that
he had made, and, behold, it was very
good. And the evening and the morning were the sixth day. Thus the heavens and
the earth were finished, and all the host of them.
And on
the seventh day, God ended his work which he had made; and he rested on the
seventh day from all his work which he had made.
And God blessed the seventh
day, and sanctified it: because that in it he had rested from all his work
which God created and made.
II.
Logic for understanding the
Spirit of God (Gen 1:2) is the Spirits of the LORD in Isa 11:2 and the seven
Spirits of God in the book of Revelation.
1.
Isa 11:2 lists the seven
Spirits of God, as confirmed by the following.
a.
The Spirit of God shall rest
on him (Christ), as it came to pass in Mar 3:6.
b.
And he is made of quick
understanding in the fear of the LORD.
c.
Prophecy of his judgment is
revealed in Isa 11:3-4, having direct reference to Rev 19:2 & 15.
2.
Logical reasoning for correlating Jhn 1:1-5
with the first day of the Creation of Genesis 1:1-5.
a.
Jhn 1:1-5 is referencing the first day with three key
items: "in the beginning", the Word, God and the same, the Holy
Spirit, and the darkness.
i.
The Word, God and Spirit of
God one, as it was “in the beginning” (Jhn 1:1).
ii.
All things were made by the
Word (Jhn 1:3), as it is written in Gen 1:1 and Psa 33:6.
iii.
In the Word was life; and the
life was the light of men. And the light shineth in darkness and there was
light (Jhn 1:4-5, Gen 1:3-5).
3.
Logic for correlating Pro 8
with the first day of the Creation.
a.
The LORD possessed the Spirit “in the beginning of his way, before his
works of old”(Pro 8:22), before the beginning of the
first day in Gen 1:1.
b.
When Time had yet to begin, “from everlasting” (Pro 8:23).
c.
Before the earth was made (Pro 8:26).
d.
When the heavens were prepared (Gen 1:2), when the clouds were
established, when he strengthened the fountains of the deep (Pro 8:29).
4.
The seven Spirits and The Word of God from Isa 11:2, Pro 8 and Jhn 1:1
as it is written in Rev.
a.
With the beginning of the
“revelation”, the seven Spirits of God are before the throne of The Word of God
(Rev 4:5).
b.
The Word of God is indicated
because of the crowns (Rev 4:10, according to Rev 19:11).
c.
He has the book written
within and on the backside sealed with seven seals (Rev 5:1), and only the Lion
of the tribe of Juda, the Root of David, the rod out of the stem of Jesse, of
the Branch that shall grow out of his roots (Rth 4:17, 22), hath prevailed to
open the book, and to loose the seven seals thereof
(Rev 5:5).
d.
The Lamb is worthy, and takes
the book out of the right hand of him that sat on the throne (Rev 5:7).
5.
The Lamb opened the seals.
a.
When the seals are opened, the book gives record of each of the seven
days of the Creation.
b.
The Lamb opened one of the seals (Rev 6:1) and
behold a white horse; and he that sat upon him had a
bow; and a crown was given unto him and his name is
called The Word of God (Rev 4:10, Rev 19:11).
c.
He that sat on a white horse
with bow and crown conquers the darkness of the first day and there is light, the light of
life.
6.
The seventh seal is
opened and forthwith comes prophecy of the second coming of Christ (Rev
8:2).
a.
The seven angels stood
before God and begin to sound the seven trumpets commencing the second
coming of Christ.
b.
And after the sixth angel
sounded, he cometh with clouds (Rev 1:7) and he had in his hand a little book
(Rev 5:7), in chorus with the seven thunders (voice of the Spirit of the LORD).
c.
The record ends with he that sat upon a white horse whose name is called The Word of God (Rev 19:11).
III.
The passing of days. Man is known as “the
waters” in the story of Creation related in Genesis 1. “And he saith unto me,
the waters which thou sawest, where the whore sitteth, are peoples, and
multitudes, and nations, and tongues” (Rev 17:15).
1.
After introducing the Bible with a
description of the seven days of Creation in Genesis, a more detailed
description of the days begins in Gen 2:4. This is not a continuation of that
regarding the hosts in Gen 2:1, it occurred before every plant grew in the
third day, and before the Spirit of God moved upon the face of the waters the first
day and watered the face of the ground.
a.
In the beginning of the first day,
by the word of the LORD (Jhn 1:1) were the heavens made; and all the host of
them by the breath of his mouth (Psa 33:6). Lucifer denied his
faith (Isaiah 14:12-14), and darkness was upon the face of the deep. The Spirit
of God moved upon the face of the waters (Pro 8:27-31) and created man (Gen
1:1), The Spirit of God hath made me, and the breath of the Almighty hath given
me life. (Job 33:4). There went up a mist that watered the whole face of the
ground and the LORD God formed man of the dust of the earth, and breathed into
his nostrils the breath of life and man became a living soul (Gen 2:6).
b.
But Adam lost his faith, hearkened unto the voice of his
wife, and hast eaten of the tree, of which the LORD
God commanded, saying, “Thou shalt not eat of it”. Adam and Eve’s earthly
tabernacle dissolved and they were naked (2 Cr 5:3) And
God said. ”Let there be light”. By faith in The Word of God, the LAMB was slain
from the foundation of the world (Rev 17:8) and there was light (Jhn 1:1-5).
This is he that came by water and blood, even
Jesus Christ; not by water only, but by water and blood. And it is the Spirit
that beareth witness, because the Spirit is truth (1Jo 5:6).
c.
Unto Adam also and to his wife did
the LORD God make coats of skins, and clothed them, bringing forth the book of
the generations of Adam (Gen 3:21). Adam died (Gen 5:5). These are the
generations of Noah.
2.
The second day and the generations
of Noah were founded by the faith of the Lamb. He sacrificed himself to cover
Adam’s sin the first day, and must remain dead the second day, and lives again
the third day.
a.
God destroyed all whose nostrils was the breath of life with the waters of the flood. Noah
was perfect before God, righteous in the eyes of the LORD, and only Noah
remained alive and they with him in the ark. God tells Noah that he will
establish his covenant with Noah and his generations, and writes their names in
the Lamb’s book of life (Rev 17:8).
b.
So
God divided the waters which were
under the firmament, the generations of Noah, from the waters which were above the firmament (Gen 1:7), the unrighteous.
3.
The third day and God said, Let
the waters under the heaven be gathered together unto one place, and let the
dry land appear: and it was so (Gen
1:9). and Noah and all that were him in the ark came
out of the ark, and the face of the ground is dry (Gen 8:13).
a.
God establishes his covenant with the
generations of the sons of Noah, (Gen 9:8, Gen 9:19) and God promises that
while the earth remaineth, seedtime and harvest, the seasons and days will not
cease (Gen 8:22).
b.
The earth brought forth the herb
yielding seed, (Gen 1:11-12), the bread of life, Jesus Christ, the Lamb of God,
lives again. God called the firmament heaven. This is the day of the faith of
Abraham in the day he shall be a father of many nations (Gen 17:5).
c.
And I took your father Abraham from
the other side of the flood, and led him throughout all the land of Canaan, and
multiplied his seed, and gave him Isaac (Jos 24:3) from the foundation of the
world.
d.
These
are the generations of the sons of Noah; Shem, Ham, and Japheth. And God blessed Noah and his sons,
and said unto them, “Be fruitful, and multiply, and replenish the earth. The
fear of and dread of them shall be upon every beast of the earth, and upon
every fowl of the air, upon all that moveth upon
the earth, and upon all the fishes of the sea; into their hand were they
delivered. They were given every animal for meat, and every green herb, but not
the fruit of a tree yielding
seed. They were also told not life of their own kind. And unto the sons of Noah were sons and
daughters born after the flood.
4.
The fourth day the time of David, today, from that of
Abraham, the third day. Abraham is from the other side of the flood as it
relates to the Creation of the first day. Record of “To day”, the fourth day, fourth
part of the earth (Rev6:8), and the generation of Jesus Christ, the son of
Abraham, the son of David (Mat 1:1).
a.
Correlation is given in Isa
11:1, with the rod out of the stem of Jesse, and the Branch that will grow out
of his roots. This establishes movement from Abraham, from the other side of
the flood (Jos 24:3) on the third day and foundation of the world, to the
fourth day and the generation of Jesus Christ, the son of Abraham and the son
of David, because David is the son of Jesse (Rth 4:17, Mat 1:1).
c.
Therefore it
is of faith, that it might be by
grace; to the end the promise might be sure to all the seed; not to that only
which is of the law, but to that also which is of the faith of Abraham; who is
the father of us all (Rom 4:16 KJV).
d.
And there shall come forth a rod out of the
stem of Jesse, and a Branch shall grow out of his roots (Isa 11: 1). With the
generations of Pharez, from which Obed begat Jesse and Jesse begat David (Rth
4:17).
IV.
The Word of God, the Lamb of God, Jesus
Christ.
a.