Understanding the Creation of God with an Assembly of Passages from the KJV Bible – rev 215

Understanding the Creation of God, paraphrased – rev 215

The Word Is God – rev 319

A Literal History of the Seven Days rev 215

As Given By The Grace Of God Out Of Due Time,
 In The Year Of Our Lord A.D. MMVII (2007)

 

A.            In 1972 I had a motorcycle accident and was involved in a near death experience. I found myself with Jesus Christ in another dimension, another reality. He gave me a choice between life and death and I chose life, being inspired to complete this work for Him.

B.            I have always perceived the Creation of God only from within the boundaries of our reality in this Universe. However, because of my experience with Jesus, I found a new perspective, aware of other realities beyond what we perceive in the world today. With this new perspective, I discovered the seven days of the Creation of God do not begin in the reality in which we live but in a spiritual reality of the LORD in which is found literal description of the past and prophecy of the future regarding the journey of man to the Kingdom of God. The first, second and third day reveal that which occurred from the foundation of the world, before our Universe began, as revealed primarily in the Old Testament. Today, the day we are in is the fourth day, as spoken of in the Old & New Testament. After the second coming of Christ is the fifth, sixth and seventh day, as depicted in chapters 20, 21 and 22 in the book of Revelation.

C.          The work offers relevant answers for modern age questions regarding ancient Scripture. Speaking at the 400th celebration of Galileo's first observations of space via telescope, the Pope paid tribute to Galileo Galilei1 who changed the way we see our world in light of the fact that the Earth indeed is not the center of the Universe. He had the nerve to directly challenge the dogma set forth by the then-almighty Catholic Church, in a time, when the Church could burn people at the stake for fictive crimes and false accusations.

                Scientific knowledge is a gift from God. Maybe it is no coincidence the moon, which is getting smaller2, is now at the right size to shield light from the sun in a solar eclipse, reveal the warping of space and prove the theory of relativity3. The general theory of relativity is one of the greatest achievements of the human mind. It is beautiful, simple and profound. In fact, because of this theory, everything we know about the Universe has changed. The work of Albert Einstein has opened up the entire modern age giving us laser beams, telecommunication and satellites. Without his work black holes, neutron stars and the Big Bang itself could not be adequately described. Subsequently, with the work of scientists following Einstein, there is need for another look at our understanding of Time in the story of the Creation in Genesis 1.

          Literally speaking, from a Biblical point of view, the earth that we live on could not have existed before the fourth day because it was not until the fourth day that the stars were made (Genesis 1:17). However, because the Bible says that the earth was created on the first day, it must have occurred in a different reality, another dimension. Therefore in order to understand how scientific discovery relates to the Creation story in Genesis, one must venture beyond the limits of our perception and gaze into a time when the Universe we know had yet to exist. From this perspective, one may look and see the Word of God from the reality of the LORD.

D.            The Bible is introduced, beginning in Genesis 1:1 with the seven days as a brief history of all time, in which occurs everything written about in the remainder of the Bible. This is followed by a detail of those seven days. Detail of the first day begins in Genesis 2:4, in which Adam was created from the waters and formed with the mist that watered the whole face of the ground of the earth of the LORD; bearing on the reality “in the beginning”, before this earth ever was. This is why the Garden of Eden will never be found on this earth, because it is simply not here! Neither will Noah’s Ark be found on this earth because the flood occurred on the second day, in the reality of the “firmament in the midst of the waters” which became the “firmament of heaven”; in a world beyond the sensory perception of men and women in this world, before the second coming of Christ. The third day, in the reality of the “waters under the heaven” and the face of the ground is dry, and after God establishes his covenant with the sons of Noah for perpetual generations, there is closure to the time of the foundation of the world. This scenario could be labeled as some kind of Devine “String Theory”, having parallel universes specialized for specific purposes.

E.             On the fourth day, To Day4, the fourth part of the earth5, those of the book of the generation of Jesus Christ, the son of David the son of Abraham come forth naturally from the dust of the earth and all the other generations of the book branch off naturally from them. Therefore the process God used to form the generation of Jesus Christ in the earth of this day can be discovered through scientific research with scientific discovery glorifying the engineering, cleverness and wonder of the works of the LORD God and His Holy Word.

F.              This work offers a new and different way to look at Holy Scripture wherein the seven days of the Creation of God has three parts. We will call these parts, Trimesters. The First Trimester consists of the first, second and third day, those days of the foundation of the world in a time before the beginning of the Universe we know, according to the Word of God. To Day, the day which includes the three days Jesus was crucified at Calvary, buried there in a garden from which He did rise again the third day, according to Scriptures is the Second Trimester. This occurring in our Universe as launched in Genesis 1:17 (on the fourth day of Creation). After the second coming of Christ there is the reality of the Third Trimester; the fifth, sixth and seventh day. As related by the Holy Word of God in the book of Revelation, ending when there should be time no longer in the new heaven and new earth of the Kingdom of God.

G.            The work keys on the seven Spirits of God revealed in Isaiah 11:2: The Spirit of the LORD, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the Fear of the LORD. Each have a seal of the seven on the backside of the book written within (Revelation 5:1), and each have a day of the seven of the Creation of God (Revelation 6, 7 and 8); each is given a trumpet to sound at the second coming of Christ (Revelation 8:2) and each is given one of the seven golden vials full of the wrath of God to pour upon the earth after the second coming Christ (Revelation 15:7). Beginning with the Spirit of Wisdom, the Lamb opens the seven seals in Revelation 6:1 through Revelation 8:1 wherein there is given another reading of time unto the day of the Lord, and there should be time no longer, forever and ever more. Amen.

 

 

I.         Everything in the entire Bible occurs in the seven days given between Genesis 1:1 and Genesis 2:3. In Genesis 2:4 there begins a more detailed record of those days with the term “generations” (in Hebrew, תולדות; transliteration, towlĕdah) and with this term is found record of the second day and third day in Genesis 6:9 and Genesis 10:1, and record of To day”, the fourth day in Genesis 11:27. In the beginning of the New Testament, Matthew 1:1 with the term “generation” (in Greek, γνεσις; transliteration, genesis) the record continues; however, in determining the day of occurrence at any given point in the Bible, it may be necessary to give prayer and supplication with thanksgiving, and let your requests be made known unto God.

II.        The Spirit of Wisdom and Understanding with the Spirit of Council, those of the seven Spirits of God, introduced in Revelation 4:5, author a spiritual history of the first, second and third day in the book written within and on the back side seven seals (Revelation 5:1). It is revealed when the Lamb opened one of the seals in Revelation 6:1, the second seal in Revelation 6:3 and third seal in Revelation 6:5. The spiritual history continues with the fourth day, and the Spirit of Might, when the Lamb opened the fourth seal in Revelation 6:7.

III.      Prophecy of the fifth, sixth/seventh day is given from the book in Revelation 6:9 and Revelation 6:12 unto Revelation 8:1 when the Lamb opened the fifth, sixth and seventh seal. Regarding the Spirit of Knowledge and of the Fear of the LORD, the history is given unto the Spirit of the LORD with the seventh day.

IV.       Record of the second coming of Christ is found beginning in Revelation 8:2, and literal history of the fifth, sixth and seventh day is found beginning in Revelation 20:1, Revelation 20:6 and Revelation 21:1. Prophecy and Scriptural history of man, from creation unto everlasting, is indicated in God’s Word through correlations of topic and/or word use, as it is prevalent throughout the King James Version of the Holy Bible.

 

 

Note from redactor:

 

H.                 The Assembly is constructed with passages from the King James Version of the Bible and two from the Gospel of Philip6. Here, the passages are used for a different concern than as written by the prophets of old. Here they collectively relate a modern concept of the seven days of the Creation of God. A list of passages, according to order of appearance, is found in: Source Scripture for the work; however, it may not be up to date.

I.                    There is evidence found the five books of Moses, the Pentateuch was transcribed by a redactor, combining four separate internally consistent sacred documents of the LORD into one continuous history.
These four source documents are included:

 J  associated with Yahweh Jehovah
 E  referring to God as Elohim
 P  having a great deal to do with matters regarding priests
 D  that which is found only in the book of Deuteronomy

For example, the biblical story of Noah’s Ark is a combination of two source documents, J and P. If you read either of these stories and go back and read the other, you will find two complete, continuous accounts, each with their own vocabulary and concerns. This model of the combination of source documents came to be known as Documentary Hypothesis, or Higher Criticism. 7 

J.                   Like the hypothesis, this work combined passages from the King James Version of the Bible and assembled them into one continuous history of the Seven Days of the Creation of God. The argument posed by Documentary Hypothesis is neither agreed with nor refuted here but simply used to show how the Assembly was compiled.

K.                The Assembly is not to be read as a group of verses as written in the KJV Bible and from the concern of the prophets of antiquity. When reading the Assembly it is advised not to necessarily consider the message relayed from their context, but rather, to more consider the context relayed from this new telling of the gospel of Jesus Christ. It is simple and straightforward, and delivers understanding of the Word of God relevant and applicable to those of the twenty-first century, and beyond.

L.                  I am thankful to God for all His many blessings. Please be aware that I do not mean to sound arrogant in any way, nor do I believe or want to appear as if I consider myself better than anyone else. I am simply working to convey what I have found in the KJV Bible in order to glorify God the Father and Son.

 

1    Softpedia, SoftNews NET SRL, 2001-2009, http://news.softpedia.com/news/The-Pope-Recognized-the-Importance-of-Galileo-039-s-Astronomy-100617.shtml

2    Yahoo! Inc, 2009, http://answers.yahoo.com/question/index?qid=20090207001056AAxIFCv

3    A&E Television Networks, 1996-2008. http://www.history.com/minisites/einstein

4    Luke 23:43, KJV Bible.

5    Revelation 6:8, KJV Bible.

6    Northwest Nazarene University, Wesley Center Online, 1993-2007, http://wesley.nnu.edu/Biblical_Studies/noncanon/gospels/gosphil.htm (2009).

7    Richard Elliot Friedman, Who Wrote The Bible? (New York: Summit Books, 1987), p 28, 60.

 

Kenneth G Redden or just, Ken.

 

Strong's Concordance with Hebrew and Greek Lexicon

Edits, 3/24/9.