The Revelation of Jesus Christ, in due time:
MMVII A.D. – 2007.

PDF, .docx.

The purpose of the present study is to present an interpretation of the mystery of God in the days of Creation, as written in chapter one, unto two, of the KJV Bible. It is built on the foundation which Paul has laid, which is Jesus Christ and written throughout in few words so that when we read we may understand the Spirit of God in the Word of the LORD.

My Doctrinal Statement

Yes I fear God, and I have a quick reference to string theory in scripture from within the context of the KJV Bible. According to the logic put forth in the second epistle of Peter, if you see the correspondence in the following excerpt from my working hypothesis:

The phrase, “from the beginning,” in 2^nd Peter 3:4, has significance in its own right; for with it comes a logical format of biblical text. Briefly, the pattern occurs three times prior to appearing in Psalms 119:160; twice in Deuteronomy and once in 2nd Samuel. Thus seeing the binary value in the number system with the everlasting and first day referenced in, “year,” written two times in Deuteronomy 11:12. The second day may be found in Deuteronomy 32:42 with, “from the beginning of revenges,” and the third day in 2^ndSamuel 21:10, with, “from the beginning of harvest,” as found in Genesis 8:22, put forth from Proverbs 8:22, unto Romans chapter ten. And there are ten more times this word pattern is written in the Old Testament; the last in Jeremiah 17:12, prior to the words from last major prophet, Daniel, with prophecy of, “the abomination of desolation,” as noted in Matthew 24:15 & Mark 13:14. May we understand these to be threaded into, “ten strings” in 33:2, 92:3 & 144:9 of the book of Psalms and consider “the dispensation of the grace of God,” in Ephesians 3:2 as reference to the fourth day firmament of the heaven, in regards to, “stringed instruments,” in Habakkuk 3:19, and, “ten days’ in Revelation 2:10? And maybe, “M ,” is His way to everlasting and “the waters” the strings of “the heavens” from the foundation of the world.

Thus, the versatility of textual application is related in a 21^st Century context. Clearly, there is much to be understood!

Working Hypothesis

Conclusions:

In many ways the mystery of God in The Holy Bible has eluded us today in the 21^st Century. However, there appears to be an overwhelming amount of “proof” from a different level of comprehension, that rightly considers the entire Historical Grammatical Method of interpretation as a media for the message.

To deal adequately with all the literary techniques utilized within this Gospel is simply too large a task. Therefore this study will narrow the field by focusing on the implicit commentary contained within the narrative.

It appears as though Old Testament prophecy of the foundation of the world. There is only one story, from everlasting to the third day of Creation, as told in Genesis 1 and in every single prophet interpretation, each according to the perspective of, “the waters,” in their version of verse seven. These last days are for the generation of the book of Jesus Christ, according to New Testament prophecy of the fourth day; today, which is the mystery in the mystery of God.

I believe that Genesis chapter one may be used as a guide in the mystery, with a in the literary technique the pattern for the generations of the heavens and the earth, “from the beginning,” in verse four of chapter two and the third day, from Proverbs chapter eight, or better yet from the book of Psalms.

I think the reason, “heaven,” is singular in the first chapter of Genesis but plural in the second chapter is because the first chapter sets a pattern for days from the foundation of the world. Each of, “the waters that were under the firmament follow this pattern, from the beginning in Genesis 2:4 and third day in Genesis 9:1. But in these “last days,” all of the heavens are finished into one heaven and there will be no more “sea.”

Word of God is, “from the beginning,” “from everlasting,” “or ever the earth was,” as it is written the first day for the, which are “the waters” according to Revelation 17:15. ; and “from the beginning,” beginning in Genesis 2:4. The book of Psalms separates Testimony from that of the “third day” of the Creation. These generations are not covered by the "blood of his cross,” as we are "to day," the fourth day. And when Jesus said, “it is finished,” and gave up the ghost; I can believe that it was finished, and that sin was taken away, leaving only the influence of sin. I no longer have to worry about sin and can tend to other, more important business, such as loving one another; as He have loved us, a new commandment for the world today, the fourth day!

I know that thinking sin is absent from this “dispensation,” may be an outrageous thing to do; nevertheless, there appears to be no end to the ways and means that Holy Scripture may corroborate the Spirit of God in the days of the LORD, as Paul has demonstrated in all his epistles. And I ask you this, how could the Lord Jesus Christ take sin from the world when he died on the cross; and then leave it here when He ascends to the Father, even though “the works were finished from the foundation of the world”? said in Hebrews 4:3.

The second epistle of Peter is our model demonstration for the mysteries in 1st Corinthians II, and Ephesians III. Three words, “Knowing this first,” act as a guide in 1:20, leading us to 3:3, where they represent, “in the beginning,” in the second of two testimonies that follow. The first is with the willingly ignorant, which are demarcated by the word, “ignorant,” the third day in the third, “water,” in 3:6. Three words, "Be not ignorant," are for the reader today, and the third and fourth, “day,” in 3:8, become the fifth and sixth; by interpretation, with reiterations in verse ten and twelve, as recorded in chapter twenty of Revelation.

Isaiah 28 is tied in with “few words” in the ninth verse of the fourth paragraph. The logical associations relevant to our model view of second Peter come in three types. The first, “teach knowledge,” the second, “understand doctrine” and the third, by which, “milk,” is threaded into the word, “ignorant,” by, “unskillful,” in Hebrews chapter five.

The KJV Bible is woven throughout with strings of text, from the interpretations of holy men of God; who spake as they were moved by the Holy Ghost. This is how Isaiah 28 is threaded into 2^nd Peter, in order to use verse ten as a guide to those things hidden in the mystery. “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:” such as demonstrated here.

For example, in Job 12 the Spirit speaks of the beginning of His way, and His works of old, as related in Proverbs 8:22. The words, “wisdom,” “length of days” and “understanding,” in Job 12:12, brings in Proverbs 3:13 by 3:16. The word, “deceiver,” in Job 12:16 is synonymous with, “liar,” in John 8:44, and in the word, “light,” in Job 12:22, John 1:5; and Genesis 1:2~3; where the “shadow of death” was “darkness upon the face of the deep.” So after kings and princes in Job 12:18, 19 and 12:21; the word, “discovereth,” in 12:22, regarding, “find out knowledge,” in Proverbs 8:12 is joined with “the beginning” in 8:22, after “kings” and “princes” in Proverbs 8:15 and 16, as a pattern in the literary mystery.

And from this side of Psalms and Proverbs, Jeremiah 4:23 references Genesis 1:2 by quoting, “without form and void;” and transposing “heavens,” for “deep” and “no light,” for “darkness” ending the verse. The Spirit of God is called from Proverbs 8:25, with, “mountains,” “trembled” and “hills” in 4:24. Genesis 3:7 is included by 4:25 and 4:26 speaks of the Garden of Eden. In Jeremiah 4:27 and 28 we move to Revelation 6:12 with “heavens above be black,” Revelation 6:2 in 4:29 with “horsemen and bowmen,” and Revelation 11:8 spiritually with, “city.” The chapter finishes in 4:31 with, “a woman in travail,” according to Genesis 3:16, unto Revelation 12:2.

In Psalm 90, Moses’ Prayer is in remembrance of the everlasting in verse one, unto the first day in verse two. The second and third days are gathered into verse three; the sixth day is in verse four, with the fifth day, “a thousand years … as yesterday,” and the fourth day hidden in, “but as a watch in the night,” with second day reiterations in verses five and six. The Prayer changes in verse seven and again in verse twelve, to continue in chapter 91 with praise for the power of God in the Word of the LORD, the third day.

It may be that Psalm 90, 91 and 92, having the phrase, “an instrument of ten strings;” represent, “the beginning,” in a Psalm Song for a three day narrative, ending, unto 93. There our signature pattern is premise for the narrative in the four chapters that follow. The first day and the everlasting may be found in verses one and two, according to purpose and context. The second day is sought in verse three with, “floods,” and is found with, “many waters,” in verse four, Revelation 19:6, in which, “waves,” identify with, “Seas,” in Genesis 1:10 according to, “Thy testimonies,” in verse five. The second day is reference in Psalm XCIV, third day in Psalm XCV, by which this Psalm Song for the Sabbath is finished, unto a new song in Psalm XCVI, as said in Revelation 5:9 and Revelation 14:3, unto Psalm XCVII, and everlasting.

Logical Worksheet

1. Revelation 2:12~15, Isaiah 14:12~14 and John 8:44, with Matthew 16:12 and Revelation 2:1~7, unto Genesis 1:1

Rev 2:12 - “{church} in ‘Pergamos’” = "height or elevation"
Isa 14:13 - “For thou hast said in thine heart … I will sit also upon the mount of the {congregation}.”

Rev 2:13 - “Antipas” = "like the father"
John 8:44 says - “They are of their father the devil,” … “the lusts of your father ye will do. “… For he is a liar, and the father of it.”
Isa 14:14 - “… like the most High,” the Holy Father.

Isa 14:13 - The lie, “I will exalt my throne above the stars of God:”
John 8:44 – “… He was a murderer from the beginning, and abode not in the truth,”
Rev 2:12 – “… even in those days, wherein Antipas was the faithful martyr;” who, “not in the truth,” was slain among those, “where Satan dwelleth.”
Gen 1:1 - "In the beginning"

Rev 2:15 - “… hold the doctrine of the Nicolaitans.”
Rev 2:6 - “But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.”
Mat 16:12 - “Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.”

2. We could say that if, Isaiah 14:12, John 8:44 & Revelation 2:12 speak of the shadow of death, as the darkness upon the face of the deep; then Ezekiel twenty eight may be pertaining to: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

Ezekiel 28:1-10 - KJV - 1 The word of the LORD came again unto me, saying, 2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: 3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: 4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: 5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: 6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; 7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. 8 They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. 9 Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. 10 Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.

Notice the spelling “Lord GOD” as possible reference to the Spirit of God in the work of the LORD.

Ezekiel 28:25 – KJV - Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob. 26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.

Jesus of Nazareth, which was crucified, he is risen !

Monday; May 19^th, 2012.

First giving thanks to God through Jesus Christ, I offer this work in the fear of the LORD, for the glory of God that the Son of God might be glorified thereby. Amen.

Kenneth G Redden

reddneo@gmail.com
my poem: This Wood Guitar